The Elephant in the Living Room that No One wants to Notice

By Pastor Aubrey Duncan

The Need of a Savior

A storm is coming, relentless in its fury and unimaginable in its scope. It is destined to affect every person on planet earth. The ancient Jewish seer, Daniel, describes it: “And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time” (Daniel 12:1).

Unfortunately, most of earth’s inhabitants are unaware of the true nature of this conflict of apocalyptic proportions. Even fewer are prepared for what is about to come upon this world as an overwhelming surprise. While men and women are engrossed in the cares of this world, consumed with the challenges of day-to-day survival, and overwhelmed by a plethora of mindless entertainment, events are being orchestrated that, while promising peace, safety, and unity, will result in chaos, confusion, relentless tyranny, and slaughter beyond the human imagination.

The current cultural and political climate in the United States and around the world are but a prelude to what is about to transpire in the human experience. The coronavirus has dissipated; but this will not change the downward spiral of America and the world. The international protests triggered by the murder of George Floyd accelerated the social and cultural divides across international borders. Economic inequalities are broadening, and no structural adjustment to current economic models will narrow the gap. Unusual weather patterns are becoming more dangerous and unpredictable. Nothing will alter the trajectory of planet earth which is moving with increased velocity on an irreversible course to a destructive destiny. The consequences will be dire and beyond the capacity of the mind to imagine or the pen to portray. We are witnessing the steady, protracted, and ultimate demise of human civilization as we know it. The world is on the precipice of a tremendous crisis. It is simply a matter of time before the storm hits. The intermingling of seemingly insoluble, complex crises renders the world ripe for a savior. A self-exalted savior is not only waiting but preparing to assume the helm of a ship seemingly without a rudder, a vessel devoid of a compass. He is confident he has both.

The Elephant

Malachi Martin, historian and late Jesuit scholar, gives some insight into what is percolating on the horizon of international world affairs. In his eye-opening expose of the Vatican’s plan to take control of the world, Martin writes, “our way of life as individuals and as citizens of the nations; our families and our jobs; our trade and commerce and money; our educational systems and our religions and our cultures; even the badges of our national identity, which most of us have always taken for granted—all will have been powerfully and radically altered forever. No one can be exempted from its effects. No sector of our lives will remain untouched” (Malachi Martin, Keys of This Blood, pg. 15).

But on what basis does Martin make such an assertion? As you read his book, it becomes clear that he speaks from a position of having privileged information on the strategies and plans of the players vying for control of the New World Order, particularly his own organization, Roman Catholicism. Among other coveted accolades, Martin was a close advisor to the late Pope John Paul II. In his book, Martin proposed that there were three entities that are contending and have the resources for the establishment and governorship of the first one world government ever to exist in the history of the nations. He cited them as: Capitalism, Communism, and his church, Catholicism. Since the publication of his book (circa 1990), two of the players, Capitalism and Catholicism, have joined forces to effectively neutralize the third, Communism.

The contrivance and intriguing gamesmanship that led to Communism’s neutralization were detailed in the widely influential publication, Times magazine. The journal dedicated a full edition to the machination entitled, HOLY Alliance … How Reagan and the Pope conspired to assist Poland’s Solidarity Movement and hasten the demise of Communism (February 24, 1992). Of the two remaining players on the grand chessboard for world domination, Malachi Martin assured his readers that his church, Catholicism, is determined to be the victor at any cost necessary.

Much has happened on the stage of this international drama since the publication of Martin’s book and his mysterious passing. The most significant scene was the selection of Jorge Bergoglio of Argentina as the first Jesuit Pope of the Roman Catholic enterprise. His rise to the pinnacle of international intrigue was made possible by the sudden ‘resignation’ of his predecessor, Pope Benedict XVI. That unprecedented shift in leadership only added to the mysterious character of the behemoth that is the Vatican City Church/State organization. It is a conglomeration that is much misunderstood, and her motives are desperately underestimated. As such, it relegates itself to ‘the elephant in the living room that no one wants to notice’.

As the oldest continuing, absolute monarchy in the history of humanity, Catholicism certainly has the experience, organization, and influence to ensure victory in its quest for world domination. It is a Religious/Political colossus that defies even the most astute attempt at critical analysis. Encyclopedia Britannica describes it: “Like any intricate and ancient phenomenon, Roman Catholicism can be described and interpreted from a variety of perspectives and by several methodologies. Thus, the Roman Catholic Church itself is a complex institution, for which the usual diagram of a pyramid, extending from the pope at the apex to the believers in the pew, is vastly oversimplified. Within that institution, moreover, sacred congregations, archdioceses and dioceses, provinces, religious orders and societies, seminaries and colleges, parishes and confraternities, and countless other organizations all invite the social scientist to consider power relations, leadership roles, social dynamics, and other sociological phenomena that they uniquely represent. As a world religion among world religions, Roman Catholicism encompasses, within the range of its multicolored life, features of many other world faiths; thus, only the methodology of comparative religion can address them all” (Encyclopedia Britannica, page 877).

With over one billion adherents stationed in every country on the planet, the Roman Church/State forms one vast but closely-knit network of political, financial, religious, and intelligence-gathering resources, all designed to serve the interests of the pope. Therefore, the only rational conclusion that can be drawn is that the Roman Papacy is intimately involved in, if not controlling, every aspect of our lives.

Ellen G. White, a late nineteenth-century Bible commentator, whom the Smithsonian Institution recognized as one of the most popular religious writers and one of the most significant Americans of all time, shares this insightful thought: “The Roman Catholic Church, with all its ramifications throughout the world, forms one vast organization under the control, and designed to serve the interests, of the papal see. Its millions of communicants, in every country on the globe, are instructed to hold themselves as bound in allegiance to the pope. Whatever their nationality or their government, they are to regard the authority of the church as above all other. Though they may take the oath pledging their loyalty to the state, yet back of this lies the vow of obedience to Rome, absolving them from every pledge inimical to her interests. History testifies of her artful and persistent efforts to insinuate herself into the affairs of nations; and having gained a foothold, to further her own aims, even at the ruin of princes and people” (E.G. White, The Great Controversy, pg. 580).

The Biblical identification

The Biblical prophets Daniel and John, under the inspiration of the Creator God, outlined and portrayed the rise and demise of this entity, which many writers have identified as the antichrist power of Bible prophecy. Beginning with the ancient world power of Babylon, John and Daniel traced the rise of this massive religious/political entity down through the ages, from Babylon to Media Persia to Greece. Both seers delineated the prophetic timeline leading to the rise of Imperial Rome, out of which arose the Roman Papacy.

John speaks of her power and influence: “With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication” (Revelation 17:2). Then he reveals her ultimate demise: “And the kings of the earth, who have committed fornication” and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning; standing afar off for the fear of her torment, saying, Alas, alas that great city Babylon, that mighty city! for in one hour is thy judgment come.  And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise anymore” (Revelation 17:2; 9–11). God’s servant went on to detail the intricate relationship the Roman Papacy will have with the political and economic interests of the world just before her fall.

The Final March

A most notable juncture in Rome’s resurgence to world domination was the year 1962. Under the leadership of Pope John XXIII, Catholicism initiated perhaps the most ambitious undertaking in its history, the Vatican II Council. This was a most comprehensive initiative, ostensibly to reform, but in fact detailing Rome’s plans, strategies, and tactics for the final takeover of planet earth. The elements and objectives were finitely reported in what is referred to as the Conciliar Documents. In Section 32, page 452, entitled DECREE ON ECUMEMISM, is found this rather profound declaration: “The restoration of unity among all Christians is one of the principal concerns of the Second Vatican Council”.

No one can deny the purposeful efficiency with which the Roman church has pursued that objective and the effectiveness of its efforts in achieving it. The European Ecclesiastical Establishment has accomplished what was previously unthinkable: the reunification of Protestants and Catholics. Today, the line of distinction between the two is so blurred, and the level of cooperation existing among these groups is nothing short of amazing. One would be hard pressed to think of the bloody persecutions meted out to the former by the latter. The gulf that had been so costly established by the early Protestants has been unceremoniously bridged beyond recognition. One of the main objectives of the Second Vatican Council has been undeniably accomplished. In fact, so successful it has been in that regard that in the year 2015, fifty years after the Council’s conclusion in 1965, the current Jesuit Pope, Francis I, declared that the protest is over and proclaimed a Year of Jubilee.

The Lutheran Church, founded by the most celebrated Protestant Reformer, Martin Luther, has returned to the fold of the mother church. The Anglicans and Eastern Orthodox have done likewise. A wide range of so-called Evangelical churches have followed suit. Just a casual look at church history over the past two hundred years would illustrate the profundity of Rome’s accomplishment in the reunification of Protestants and Catholics. For the first time in history, a Roman Catholic Cardinal officially pronounced a blessing on the coronation of the newly appointed King Charles III of England.

In the popularly acclaimed Ecumenical Movement, almost all Christian denominations, which once protested the errors of the Roman Church, are compromising their foundational beliefs to join hands with the Roman Papacy. Hence, the Ecumenical Movement can justifiably be considered the greatest threat to the Christian faith and the American way of life in the twenty-first century. Designed, implemented, and orchestrated by the Roman Papacy, the Ecumenical Movement’s fundamental teaching is that all religions should set aside their distinctive doctrines and come together for peace and unity, for the ‘common good’. The grave deception and falsity of this policy, which a broad swath of Christendom has embraced, is that it is asking Christians to turn away from the Bible and accept the dogmas and doctrines of the Catholic Church. Ironically, the Roman church has set aside none of her teachings, which led to the Protestant Reformation and the corresponding merciless slaughter of millions who dared to disagree with her. The so-called ‘Protestant’ world seems to be totally oblivious to the true character and ultimate aims of the pope and his papacy. No one wants to notice the elephant in the living room.

Ellen G. White again writes, “But Romanism as a system is no more in harmony with the gospel of Christ now than at any former period in her history. The Protestant churches are in great darkness, or they would discern the signs of the times. The Roman Church is far-reaching in her plans and modes of operation. She is employing every device to extend her influence and increase her power in preparation for a fierce and determined conflict to regain control of the world, to re-establish persecution, and to undo all that Protestantism has done” (E.G White, The Great Controversy, pg. 565.4)

One needs only to reflect upon the history of Francis’ church during the Dark Ages, when that massive state/ecclesiastical establishment slaughtered millions for their simple belief that salvation is available through Jesus Christ and Him alone. Contrariwise to the Protestant belief, Francis’ church doctrine, then and now, is that salvation is obtainable only through her by believing its dogmas and practicing its sacraments. Therefore, Francis could boldly declare, “There are those who believe they can maintain a personal, direct, and immediate relationship with Jesus Christ outside the communion and mediation of the church. These are dangerous and harmful temptations” (Vatican City, Wednesday, June 25, 2014). Such is diametrically contrary to the Gospel message of salvation in Jesus alone.

An ancient Jewish seer asks the question, “Can two walk together, except they be agreed? (Amos 3:3). How can any thinking, sincere Christian set aside the most distinctive doctrine of the Christian faith for the sake of unity with Rome? The martyrs of the Dark Ages were verily adhering to the admonition of their Lord and Savior, Jesus Christ, who declared, “I AM the Way, the Truth, and the Life; no one cometh unto the Father but by Me? (John 14:6). Nevertheless, abandoning this foundational principle of true Christianity is what Rome’s Ecumenical Movement demands, and many are cooperating, hook, line, and sinker.

America’s Prophetic Role

Malachi Martin, with no reference to Bible prophecy, was verily elucidating what the God of Creation had revealed to His servant John almost 2,000 years ago on the mount of Patmos. In the thirteenth chapter of the Book of Revelation, John foretells of the time in which the United States of America will, by legislation and force, cause all to submit to the Roman Papacy, thereby restoring it to its former position of world dominance to which it aspires—yeah, is orchestrating.

America, exactly as predicted in Bible prophecy, became the fertile crescent for Europe’s Protestantism. Born in Europe, it was nurtured and bred to maturity in the cradle of the American Experiment. This nation has been the undisputed bastion of civil and religious liberty, the search for which birthed Protestantism. James Madison, fourth president, foremost architect of the American Experiment, and author of the United States constitution, remarked, “The experience of the United States is a happy disproof of the error so long rooted in the unenlightened minds of well-meaning Christians, as well as in the corrupt hearts of persecuting usurpers, that without legal incorporation of religious and civil polity, neither could be supported. A mutual independence is found most friendly to practical Religion, to social harmony, and to political prosperity.” (James Madison, Letter to F.L. Schaeffer, Dec. 3, 1821).

He would later write to another compatriot, “In the Papal System, Government and Religion are in a manner consolidated, & that is found to be the worst of Govts. In most of the Govts. of the old world, the legal establishment of a particular religion and without or with very little toleration of others makes a part of the Political and Civil organization and there are few of the most enlightened judges who will maintain that the system has been favorable either to Religion or to Govt.” (James Madison, Letter to Jasper Adams, September 1833).

But the current Pope Francis disagrees and reiterates his church’s position on that issue. He writes in his encyclical: “The church, while respecting the autonomy of political life, does not restrict her mission to the private sphere. On the contrary, she cannot and must not remain on the sidelines in the building of a better world or fail to reawaken the spiritual energy that can contribute to the betterment of society” (Fratelli Tutti, Section 276). Simply put: ‘the church and state must be united with the church ruling’.

He also states in the same document, “For my part, that the Christian tradition has never recognized the right to private property as absolute or inviolable and has stressed the social purpose of all forms of property. The principle of the common use of all created goods is the first principle of the whole ethical and social order.; it is a natural and inherent right that takes priority over others … The right to private property can only be considered a secondary natural right (Fratelli Tutti, Section 120). If this does not engender deep reflection on the part of any thinking American, nothing else can; for the ownership of private property is a fundamental tenet of American life.

Rome has been remarkably successful in the political realm. A significant number of the judges on all levels of the Judicial spectrum are Roman Catholics. On the highest court in the land, the US Supreme court, seven of the nine justices are Roman Catholics. So are the president of the United States and most of his cabinet. The speaker of the House of Representatives, along with a considerable number of its members, and also the US Senate, are Roman Catholics. So is the leadership of the greatest military apparatus in the modern age. The media, often referred to as the fourth branch of the United States government, is not hurting for a lack of Roman Catholic leadership. Is this to suggest that all these players are conscientiously part of a grand conspiracy? Absolutely not. But what it demonstrates is the effective outworking of the strategy of Rome’s hierarchy to be the victor in Malachi Martin’s three-way competition for world domination.

Long before Malachi Martin, another Jesuit scholar wrote, “Her strength has grown apace under the remarkably able leadership of the present Pope, Pius XI. He has given the best of his singular ability to the supervision and direction of the Catholic campaign in America. For him our country is a battlefield on which is being waged the greatest struggle of the Church’s history. The conquest of America is the supreme objective at which he aims. He despairs of the Old World with its interminable outbreaks against the Church and the multiplicity of divisions between peoples that entail internecine strife among his children. Besides, the Old World is in receivership. Pius is well aware that the Catholic Church can never hope again to dominate the civilized world until America kneels, beaten and penitent, at her feet” (E. Boyd Barrett, Rome Stoops to Conquer, pg. 3-4).

Preceding Barrett and Martin by several decades is Charles Chiniquy. This Roman Catholic priest turned Protestant listed a litany of the Roman Church’s stated positions against the Constitution of the United States. Then he declared quite emphatically, “I could site many other things, proving that the Church of Rome is an absolute and irreconcilable enemy of the United States; but it would be too long.  These are sufficient to show to the American people that Rome is a viper, which they feed and press upon their bosom. Sooner or later that viper will bite to death and kill this Republic. This was foretold by Lafayette and is now promulgated by the greatest thinkers of our time” (Charles Chiniquy, Fifty Years in the Church of Rome, pg. 478-479).

Bible prophecy foretells that America will meet its demise as it unites with and supports the very same power from which it emerged to become the bastion of the Protestant Reformation. Says John the Revelator, “And I beheld another beast coming up out of the earth; and he had two horns like a lamb [America with its fundamental principles of civil and religious liberty as espoused in the 1^st Amendment of the US Constitution], and he spake as a dragon” (Revelation 13:11). John proceeds to reveal that America will not only be the chief agent in the restoration of the Roman Papacy as the dominating world power, but will in fact become exactly like her, taking a 180-degree turn from the founders’ original intent.

Perhaps the second president of the republic, John Adams, had some insight into the current conditions of the United States. He wrote to the third president, James Madison, “I do not like the late Resurrection of the Jesuits. They have a General, now in Russia, in correspondence with the Jesuits in the U.S. who are more numerous than everybody knows. Shall We not have Swarms of them here? as many Shapes and disguises as ever a King of the Gypsies, Bamfied More Carew himself, assumed? In the shape of Printers, Editors, Writers School masters &c. I have lately read Pascalls Letters over again, and four Volumes of the History of the Jesuits. If ever any Congregation of Men could merit, eternal Perdition on Earth and in Hell; according to these Historians though like Pascall true Catholicks, it is this Company of Loiola. Our System however of Religious Liberty must afford them an Assylum. But if they do not put Purity of our Elections to a Severe Tryal, it will be a Wonder. (May 6th,1816. John Adams to Thomas Jefferson, the Adams/Jefferson letters, Edited by Lester Cappon: page 474). Could John Adams have foreseen 21st-century America?

Quite ironically, it is in America that the Catholic Church has experienced its most robust and peaceful development since its inception. Says Catholic professor and theologian Peter de Rosa, “To Rome’s amazement, the Catholic church flourished under a regime judged by Rome to be hostile to the most basic tenets of the faith. Gregory XII (1831-46) said: ‘In no part of the world do I feel myself so much the pope as in the United States’. And Pius IX, in whose reign Catholics in the United States numbered 61/2 million, delivered the famous line: “America is the only country in the world where I could be king.’ It seems he not noticed that the Americans had lost the taste for monarchy way back in 1776with the Declaration of Independence” (Peter De Rosa, Vicars of Christ, pg.147)

Unfortunately, most Americans are ignoring the elephant in the living room, even as the nation is rapidly fulfilling its role in Bible prophecy by aiding the Roman Papacy on its trek back to world dominance. John’s prediction has become a living reality.

Empty Promises

When we consider the current political climate in the United States, the uneasy nature of contemporary world affairs, the worldwide escalation of natural disasters, and the prevalence of moral indiscretions, it is not unreasonable to conjecture that we are on the precipice of that monumental crisis that would bring about enormous structural changes in the configuration of the world’s political and economic architecture. Few are ready for this seismic shift that would reshape human existence.

At the center is the current pope. He is internationally perceived as the most influential moral leader in the world. He no doubt also considers himself most equipped to manage a reorganized world political and economic order. Therefore, he writes, “The same mindset which stands in the way of making radical decisions to reverse the trend of global warming also stands in the way of achieving the goal of eliminating poverty. A more responsible overall approach is needed to deal with both problems: the reduction of pollution and the development of poorer countries and regions. The twenty-first century, while maintaining systems of governance inherited from the past, is witnessing a weakening of the power of nation states, chiefly because the economic and financial sectors, being transnational, tend to prevail over the political. Given this situation, it is essential to devise stronger and more efficiently organized international institutions, with functionaries who are appointed fairly by agreement among national governments and empowered to impose sanctions. As Benedict XVI has affirmed in continuity with the social teaching of the Church: “To manage the global economy; to revive economies hit by the crisis; to avoid any deterioration of the present crisis and the greater imbalances that would result; to bring about integral and timely disarmament, food security and peace; to guarantee the protection of the environment and to regulate migration: for all this, there is urgent need of a true world political authority, as my predecessor Blessed John XXIII indicated some years ago”.[129] Diplomacy also takes on new importance in the work of developing international strategies which can anticipate serious problems affecting us all (Laudat Si, Section 175).

This declaration epitomizes Francis church’s self-appointed position of wielding both the political and religious swords in pursuit of his church’s ultimate goal, world domination. While promising equality, peace, and prosperity, this proposed realignment of the world political and economic order will usher in a time of tyranny, oppression, slaughter, and human suffering never before seen in the annals of human history.

Dr. John Robins, Christian minister and authority on Catholicism’s role in international politics, paints this revealing picture in his book, Ecclesiastical Megalomania: “Ayn Rand was right when she wrote in 1967, ‘The Catholic Church has never given up the hope to re-establish the medieval union of church and state with a global state and global theocracy as its ultimate goal’. The Roman church/state is a hybrid, a monster of ecclesiastical and political power. Its political thought is totalitarian and whenever it has had the opportunity to apply its principles, the result has been bloody repression. If during the last 30 years it has softened its assertions of full, supreme and irresponsible power and has murdered fewer people than before; such changes of behavior are not due to a change in its ideas but to a change in circumstances… It is only when the Roman church/state faced public opinion that disapproved of church/state sanctioned murder, that it slowed its persecutions and attempted to speak with a voice less bloodthirsty. The Roman church/ state in the 20^th century, however, is an institution recovering from a deadly wound. If and when it regains its full power and authority, it will impose a regime more sinister than any the planet has ever seen” (John Robins, Ecclesiastical Megalomania, page 195). Considering the Papacy’s history, her current plans, and the sure word of Bible prophecy, Professor Robbins’ assertion must not be taken lightly.

The Final Chapter

When analyzing current world political and economic affairs, scholars and historians too often refrain from mentioning Catholicism in their calculations. Whether this is by design or not, I cannot tell. However, it seems quite odd that these highly credentialed individuals, in their respective spheres of scholarship, fail to include Catholicism in their equations. As correct as many of them are in observing and reporting on America’s rapidly increasing drift into the abyss of fascism and totalitarianism, no analysis of contemporary world affairs can be considered credible and fully transparent without serious consideration of the Roman papacy and her role on the world stage.

The climate change crisis is the engine that drives Francis’ grand plan for control of the New World Order. It is his Trojan Horse. This is made abundantly clear in his encyclical, Laudato Si. His later encyclical, Fratelli Tutti, repeats the principles of Laudato Si and provides additional details while demanding the cooperation of all. Cathonomics, the assigned name of Rome’s New World Order system of governance, completes the blueprint undergirding the Roman Papacy’s ultimate design for establishment and rulership in Malachi Martin’s three-way competition for world domination.

Pope Francis is championing his church’s march for world domination by projecting his well-manufactured persona as ‘most moral world leader’. Despite his well-manicured veneer, the storms of persecution and tyranny are brewing behind the deceptive, velvet glove of Papal Ecumenism and promise of world peace and unity. As he makes his frontal attack on Capitalism, Malachi Martin’s prediction of Catholicism becoming the victor of the three-way race for world dominance is manifesting itself before our eyes. Ultimately, however, the conflict will not be between Catholicism and capitalism but rather one in which Catholicism, supported by the economic and political powers of the world, mainly America, leads the vast sea of humanity to make war against the God of Creation in the person of His people.

The United Nations, the World Economic Forum, the World Bank, and the various religious organizations of all stripes and colors are coalescing, knowingly or unknowingly, under the aegis of Francis and his papacy into an alliance that will make war with those who will stand unflinchingly upon the Word of God, which exposes and is in contradiction to their plans and designs. But the God of Creation will be the victor.

John, the seer of Patmos, foretold: “And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ…These have one mind, and shall give their power and strength unto the beast. These shall make war with the Lamb, and the Lamb shall overcome them: for He is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful” (Revelation 12:17; 17:9-14).

Jehovah God, through His servant John, has long ago foretold today’s state of affairs. In fact, He scripted the final act in the Drama of the Ages: “And he saith unto me, the waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues. And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire” (Revelation 17:5-16). The supporters of the elephant in the living room, whom they all now seem not to notice, will one day recognize its presence and understand its captivating, manipulative nature. Too late, though it will be, they will turn against her with unmitigated fury and vengeance.

Then comes the establishment of the world’s final superpower and the true New World Order. Happily, in the gathering storm, Daniel concluded, “…and at that time thy people shall be delivered, every one that shall be found written in the book (Daniel 12:1). John assures God’s people, “The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever” (Revelation 11:15).

Jesus Christ is the Only Shelter in the gathering storm. Be sure your name is written in His book so that you will live in His eternal kingdom.

Abuout: Aubrey Duncan is the Lay Pastor of Forsyth New Life Mission Church of SDAs and the author of the books, God’s Sabbath Truth and America, the Papacy, and the Signs of the Times. You can learn more about and support his ministry @ www.thesabbathtruth.org