“And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.” Revelation 14:8.
The World Evangelical Alliance (WEA) is the world’s largest international network of evangelical Christians, with the stated mission of strengthening and uniting Evangelical Protestants worldwide. Through its national and regional alliances, churches, denominations, and affiliated organizations, the WEA says it represents more than 630 million evangelical Christians globally. [1] In a significant development, the WEA has now officially embraced, for the first time, the Season of Creation liturgy into its Revised Common Lectionary and is promoting “Creation Sunday” as part of its growing environmental emphasis throughout its vast global network.
The World Evangelical Alliance Sustainability Center published the following:
• “The World Evangelical Alliance (WEA) gladly joins with other Christians across traditions in observing the Season of Creation (September 1–October 4), a global time of prayer and action for God’s gift of creation and our common home.” [2]
• “This year also marks an important new chapter. For the first time, the Feast of Creation in Christ has been formally included in the Revised Common Lectionary, with its first observance on Sunday, September 6, 2026. The World Evangelical Alliance supported the global effort that helped establish this celebration and is participating in the development of Creation Sunday resources for evangelical and other Free Church traditions.” [2]
• “For evangelicals, caring for creation is not optional but central to discipleship. Through the WEA Sustainability Center and Lausanne/WEA Creation Care Network (LWCCN), we encourage churches and evangelicals worldwide to integrate creation care into worship, teaching, prayer, service, sustainable practices, and advocacy for environmental justice, especially for the most vulnerable. During this Season of Creation, we invite our global fellowship of 600 million believers to enter more deeply into God’s vision of renewal—bearing witness to the Gospel through faithful care for our common home.” [2]
It is the Vatican who is responsible for advancing themes such as care for our common home, ecological conversion, and creation-centred spirituality, particularly through Laudato Si’. These ideas are increasingly appearing in ecumenical initiatives such as the Season of Creation and “Creation Sunday,” bringing Catholics, Protestants, and evangelicals together around environmental action and Sunday worship.
Protestantism used to uphold the Bible and used to maintain a sharper separation from Roman Catholic liturgical traditions. Today, unfortunately, they are daily embracing Rome’s errors and are increasingly participating in their mission. What is especially concerning from this new climate gospel is the incorporation of climate action with Sunday worship and calling it “Creation Sunday.”
Rome hasn’t changed. It is engaging in the same pattern associated with the “man of sin”—the presumption of altering divine authority, shifting attention from God’s commandments to human traditions, and redirecting the gospel’s emphasis to a new climate agenda. What Scripture presents as repentance from sin, salvation through Christ, obedience to God, and preparation for His return is being replaced with a new morality called ecological conversion, environmental sins, and a religious mission centered on saving the planet.
“And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws.” Daniel 7:25
“Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” 2 Thessalonians 2:4.
Sources
[1] https://worldea.org/weas-180-year-anniversary-message/
[2] https://wea-sc.org/season-of-creation-2026
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