As the 2025 General Conference Session convenes, with believers from around the world watching and praying, there is an unmistakable sense of frustration among many of the faithful. While we will be given lectures about returning our tithes and offerings—as outlined in the proposed 2025 Church Manual agenda—we must ask ourselves: is this truly the burning concern on the hearts of God’s remnant people at this critical hour in history?
The answer is no.
The people are not looking for reminders about faithful stewardship when it comes to money. What they are yearning for is accountability and a voice in the decisions that shape the mission and identity of this movement. What they are crying out for is transparency and the moral courage to confront the many elephants in the room.
Where is the conversation about the COVID Reaffirmation Statement? Why has it not been formally repealed—or at the very least—debated by the full body of delegates? Why is the General Conference Executive Committee acting as a doctrinal authority without a global church vote on the policies they pass? Who gave a handful of administrators the right to bypass the priesthood of all believers?
And when will we confront the alarming reality of our NGO status with the United Nations? Are we the remnant church—or a pawn of globalist institutions? Have we forgotten that our mission is to proclaim the Three Angels’ Messages, not to serve as ambassadors of the World Health Organization’s global health mandates and policy agendas?
Furthermore, why is “religious liberty” now being used as a Trojan horse for unholy alliances with the world’s churches? And for heaven’s sake—when will we stop transforming our schools, universities, and churches into entertainment halls, filled with rock music, dance routines, and theatrical performances that grieve the Holy Spirit?
We are not here to nitpick administrative procedures. We are here because the hour is late and the judgment hour message must go to all the world with power. The church is crying out—not for a polished Church Manual—but for prophetic clarity, moral courage, and a return to righteousness, biblical fidelity, and holiness.
Church leaders and administrators must stop ignoring these and other pressing issues. The members are not asleep. They are watching. They are waiting. And above all, they are praying that someone will stand and speak truth in this critical hour. We are living in a time when far too many seem tone-deaf to the spiritual concerns and convictions of the broader body of believers.
Instead of addressing the burdens that weigh heavily on the hearts of the people, the 2025 General Conference Session appears focused on surface-level matters that distract from deeper, more urgent challenges. Whether through willful ignorance or deliberate avoidance, this disconnect is creating a widening gap between leadership and laity. How can we speak of unity while doing the very things that create division?
God is calling for bold, fearless leadership—leaders who will not cower before men, who will not dilute the truth for the sake of ecumenical success, who will not betray their sacred trust for comfort or ease, and who will not sell their souls for government handouts. In this decisive hour, when compromise is paraded as unity and silence is sold as public relations strategy, Heaven demands shepherds who will proclaim the Word of God without apology, who will stand with the faithful remnant rather than bow to Rome, and who will heed the cries of the flock instead of the deceptive whispers of the world.
“The greatest want of the world is the want of men—men who will not be bought or sold, men who in their inmost souls are true and honest, men who do not fear to call sin by its right name, men whose conscience is as true to duty as the needle to the pole, men who will stand for the right though the heavens fall” (Education, p. 57).
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I have said, time and again, in this website that the so called ”church manual was rejected by our pioneers in 1883, but unfortunately it was voted and accepted back in 1931 , by the general conference church leadership which was led by Roman Catholic Jesuits who had infiltrated the church and they brought the Trinity doctrine. The original Church manual was imposed by Emperor Justinian in 538 A.D. this was after he defeated three arian powers who opposed the trinity doctrine namely : Heruli 493 A.D. Vandals 533 A.D. Ostrogoths 538 A.D.
They were eliminated because they opposed Rome’s trinity and they had Arian view in regard to the nature of Christ”,they believed that God was Supreme being and he had his son Jesus Christ , just like the Apostle Paul teaches in the book of 1 corinthians 8:6, and this what our pioneers believed. When this Trinity doctrine was brought into the Seventh day Adventist Church in 1931 , this marked the beggining of the apostacy and the church became a sister to Babylon. Accepting the creed was just one step to the apostacy, many people in the Seventh day Adventist church will not agree to this , but that is the truth of the matter, and i know i will get strong opposition to my view, but it’s because many people are not aware about the S.D.A history.
The last pioneer to die was John Loughborough ,who died in 1924. He said accepting the creed (Church manual) was the first step to apostacy . And since 1931, Church manual became a test of fellowship among the brethren, and anybody who does not agree to this creed is regarded as heretic. This is complete violation of freedom of worship and religious liberty. Our Church Leadership today , participates in the Ecumenical gatherings that’s why S.D.A leadership joined Baptism Eucharist Ministry (B.E.M) in 1982 in Lima Peru and our three angels messages was watered down . That’s why Religious Liberty Leader , Ganoune Diop said the other day, he does not preach the three angels messages, he simply preaches about Christ. Here comes the question ? Which is this Christ he’s preaching about?” Not the bibilical Christ , but the Vicar of Christ (Pope of Rome)
That’s why our original Three Angels Messages logo was discarded away in 1996, after the leaders who participated in Lima meeting in Peru , came up with this ecumenical logo and it’s noteworthy to point that when the logo changes the message also changes and also another important factor to consider thirteenth sabbath project tithe is taken out to fund the ecumenical activities funded by the Vatican and Vice Versa.
Well said Pastor Roman.
Am keeping my attention on the booming work of our international evangelistic work through AWR and others.
We must not let our current church situation distract us from the reality of the ever powerful working of the Holy Spirit around the globe in these truly last days.
Don’t let the foolish efforts of satan rob us the joy of the peace of Christ within.
Pray on and continually commit yourself to King Jesus!!!
“The members are not asleep.” Sadly, this does not appear to be true as proven by the 1600+ people that on the very first day of the conference, voted against holding dialogue concerning the covid reaffirmation statement and the SDA churches UN NGO status.